Journal Mitzvah

Journal Mitzvah

Monday, February 19, 2018

ABOUT MY DAD [z'l]




ABOUT MY DAD [z'l]

My father, Leo Schwartz (Yaakov Aryeh ben Tzvi z'l), passed away fourteen years ago today. I feel moved to share with you some of my impressions. My father always derived a lot of pleasure from hearing me speak at family gatherings [though I was usually too shy to speak at the time]. What I would like to attempt briefly now, is to share with you [a sort of soul-family gathering] a few of my dad's outstanding traits in order to use the information to remind and re-inspire me and perhaps others, to internalize these traits in order to help in the process of elevating my father's soul. Truth be told, what can I say to do justice in a few brief lines to capture a lifetime of his humbleness and overflowing love of everybody, but nevertheless , a little bit is better than nothing?

It says in the holy Zohar that a child has the greatest potential for raising up their father's soul. There are conventional ways of doing this such as saying Kaddish, leading the prayer service and on an ever higher level to do Teshuvah and become a better person in their honor. Rabbi Dessler writes in ‘Michtav MeEliayhu’ that if a child can identify the good character traits that have been implanted in them by their parent, and the child concentrates on strengthening these traits in themselves in order to elevate their parent’s soul, than they have perhaps accomplished the most potent and intimate soul elevation dynamic possible.

The Ari'zal in his classic work on souls and reincarnation, ‘Shaar HaGilgulim’, delves in great detail into the personality traits, both good and bad, that are bestowed upon their children upon conception [and of course the parents are instrumental in guiding their children in making their good traits shine]. This conception based bond continues to connect parents and children beyond life.

It says in the story of the Akeida (the binding of Abraham's son Isaac) that Abraham rose early and saddled his donkey by himself even though he was one of the most important personalities of his generation and he should have had a servant doing this for him. We learn a universal principle from this. When a person acts out of deep love, he doesn't stand on his laurels or his honor. The reason is because love eliminates all formalities. Abraham loved Hashem and his love caused him to transcend all trivial concerns for honor etc…

My father was a great lover of everyone no matter who they were or what sub-category of society they belonged to, or whether he knew them or not. I remember going on a Jerusalem Egged bus with my dad and even though everybody was quiet and to themselves, my dad changed all that. He would speak up [in a voice louder than was socially acceptable] to who ever was next to him and ask questions like, “Who are you? Where do you come from? What's your story? What do you think about the politics here?” In a short time a very quiet Egged bus turned into a loud chirping celebration of Israelis who love nothing better than expressing their opinions. And –I also learned from this , a very important life-lesson…everybody has their story to tell—and really wants to tell it [especially here in the Land of the Ingathering of Exiles from all corners of the globe]…all these potential life-story tellers are lacking is the listening ear that my dad provided so generously….This was not an isolated incident, it happened usually daily in various places. My father’s daily trophies which he would brag about to my mom [A’H], would be the new people and their stories he discovered that day

May his memory continue to be such a rich blessing and source of inspiration.

And may he put in a good word upstairs for all of us in these crazy times we live in…

By: Yitzchak Schwartz.

****The photo is my dad and mom in El Paso way back when...


Sunday, February 4, 2018

TZADDIK stories…




I tried to bring you back to God through my talks and Torah teachings, but they haven’t helped. So now I must tell you stories…
Sipurey Maasiot, Introduction

WAKE UP!!!

The tales and stories told by the Tzaddikim have the power to rouse those who are asleep so that their days will not be wasted. It is a great privilege to find a Tzaddik who has the power to rouse you from your sleep. Otherwise you could sleep away all your days, God forbid.
Likutey Moharan I, 60


Why does the Tzaddik tell stories? It’s like when a doctor becomes sick and is forced to put himself in the hands of an outstanding expert. The sick doctor wants to be given the kinds of simple treatments he understands, but the expert knows of unique cures.

Similarly a person may come to the outstanding sage and Tzaddik of the generation, who is doctor of the ailments of the soul. The person wants the Tzaddik to give him medicines – spiritual pathways of the kind he understands. However the Tzaddik has far more exalted medicines to administer.

Sometimes it is necessary to give the patient a certain medicine, but if the patient takes it as it is he will surely die. The medicine in question must therefore be mixed in with other ingredients. Similarly, there are people to whom it is impossible to reveal the inner face of the Torah teachings which they need for their healing. For healing comes from the Torah: “It will be health to your navel” (Proverbs 3:8). However, the Torah has two powers: it can either be an elixir of life or a fatal poison. For “If a person is deserving, it becomes an elixir of life; if not, it becomes a fatal poison” (Yoma 72b).

For this reason, if the person is given the teaching the way it is, he will certainly die, because for him, as one who is as yet unworthy, it would be a fatal poison. It is therefore necessary to clothe the inner face of the teaching within other Torah teachings. Sometimes even this is too much for the person to bear. The Tzaddik must then clothe his Torah teachings in apparently mundane stories or conversations in order for the person to be able to receive the medicine hidden beneath the surface. For the Torah teaching itself is now clothed within stories and conversations, because it was impossible to administer it the way it really is.
Likutey Moharan I, 164




Taken from The Essential Rabbi Nachman.
Printed and edited by Azamra Institute.

Website:
http://www.azamra.org/