The Ramchal
Tonight is
a very important night. It is Yesod sh'b'Yesod in Sefirah, along with
the yahrtzeit of the great tzaddikim the Ramchal (Rav Moshe Chaim
Luzzato) zy'a and Rav Saadiyah Gaon zt'l.
The Ramchal is most famous for writing Mesilas
Yeshorim and Derech Hashem. He wrote many sifrei Kabboloh though, and that was
his main effort. He attained conversation with a Maggid (essentially a Divine
spirit guide, depending on the understanding of the Ari this is either a Malach
or the soul of a Tzaddik) when he was only 20. Even before then he was already
knowledgeable in all areas of Torah. He wrote a sefer of tefilos, a condensed
exposition of the Seder Hishtalshelus (the Order of Descent, which describes
how the Divine influences and Hashem's Will interface with the wrold) of the Arizal,
and various seforim that deal with Sodos HaTorah. Another great accomplishment
of his was writing a Sefer Torah in pomegranate ink.
The entire
goal of the Ramchal's work is waking up Jews and helping them to realize
their real purpose in the world. A Jew isn't supposed to just wake up in
the morning, read the paper, watch TV, then eat a bowl of cereal and get on
with the day. A Jew is supposed to devote every moment of the day to avodas
Hashem. Sometimes this avodah must be done through bitul Torah, as Rebbe
Nachman speaks of in several places. In the last perokim of Mesilas
Yeshorim dealing with Chassidus (in the original, pre-Baal Shem Tov
sense), the Ramchal basically brings out that the ultimate purpose of all the
various levels of p'rishus (asceticism) and the pushing yourself towards higher
levels in all avodos is ultimately to get to the point where every action you
take is directed towards avodas Hashem. At this point of development, which
everyone can accomplish with a little elbow grease, every action we do is
Divine and accomplishes Tikkunim in this world and all worlds. The way to do
this is through following the holy guidance of the Mesilas Yeshorim, learning
Toras HaChassidus, along with learning Zohar and other Sifrei Kabboloh, and
engaging in heartfelt prayer to Hashem Yisborach our Father, King, and God.
Even though the Chassidus of the Baal Shem Tov was just barely getting started
at that time, this form of Torah gives us a deeper appreciation and
understanding of what the Ramchal teaches us through his seforim.
Hashem should bentsh us with all good things, the Ramchal
should be a Meilitz Yosher (A good advocate) for all Klal Yisroel, we should be
free from all forms of oppression from the Sitra Achra, and we should be zoche
to the Geulah Shleimah swiftly within our days.
By Yechiel Yisruel Bloyd
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