Journal Mitzvah

Journal Mitzvah

Thursday, December 27, 2018

Prayers for All People



Based on V'atem Eydai ("You are My Witnesses") by Rabbi Joel Schwartz, translated by Rabbi Avraham Greenbaum.

"For my House will be called the House of Prayer for all the peoples." (Isaiah 54:7)



DAILY PRAYERS

On rising in the morning:

I give thanks to You, living and enduring King, for you have mercifully returned my soul within me, great is Your faithfulness!

And I also give thanks to You for preparing what human beings need in their lives, and You have granted them wisdom, so that they may recognize Your great kindness and understand how to fulfill their purpose.

Sh-mah Yisra-el Adonai Eloheinu Adonai Ehad

Hear Israel, Adonai our God, Adonai is one! (Deuteronomy 6:4)

Ve-yadahta hayom ve-hasheyvotah el levavekhah kee Adonai hoo Ha-Eloheem ba-shamayim mee-mah-al ve-al ha-aretz mee-tah-hat eyn od.

And you shall know today and put into your heart that Adonai is God and there is no other. (Deuteronomy 4:39)

[It is proper to recite the above two verses both in Hebrew and in translation in one's native language.]

And Adonai will be King over all the earth, on that day Adonai will be one and His name one. (Zechariah 14:9)

After the main daily meal:

Blessed are You Adonai, God, King of the Universe, who sustains the entire universe in His goodness, with graciousness, with kindness and compassion. He gives food to all flesh, for His kindness is for ever. And through His great goodness at all times, we never have lacked nor shall we ever lack sustenance for ever to eternity, because of His great name. For He is God Almighty, Who sustains and gives livelihood to all, bestows goodness on all and prepares sustenance for all the different creations which He has created. Blessed are You, Adonai, who sustains everything.

May He who makes peace in His high places make peace among us and throughout the world!

At night before going to sleep:

Sh-mah Yisra-el Adonai Eloheinu Adonai Ehad

Hear Israel, Adonai our God, Adonai is one! (Deuteronomy 6:4)

I give thanks to you Adonai for all Your kindnesses to us, and in particular for the kindness You have shown to me today. (Specify in your own words.)

I ask Your forgiveness if I have sinned or acted wrongfully, even where unintentional. And likewise, I forgive all who may have hurt me in any way, and I ask You that if I have hurt anybody else, may You put it into their hearts to forgive me too.

OTHER PRAYERS

When beginning any activity:

"Let us do this in the Name of Adonai, and we shall succeed!"

Before taking any medical treatment:

May it be His will that this treatment will bring healing!

In case of illness:

Recite Psalm 103.

In times of trouble recite Psalm 20.


Original link:


Sunday, December 16, 2018

Rebbe Nachman of Breslov about Will and Desire to HaShem and His Torah





When a person is content to want only what God wants, this makes God the King. But when a person desires something other than what God desires, this gives strength to unholy forces. A person must nullify his own will to the point where he has no will and desire for anything except what God desires, whether it be that he should have wealth and children or not, God forbid. It should be the same with everything else he wants. He should desire only what God desires. This makes God alone the King.

Likutey Moharan I, 177


The Hebrew letters are consonants: without vowels, they cannot be pronounced but remain like a body without a soul. Without the soul, the body is unable to move or do anything.

The vowels – the soul that animates the letters – are formed through yearning and desire, whether for good or bad. The yearning for evil creates bad vowels, which make the letters join together and interact to produce bad effects. But if a person yearns to repent, good vowels – good souls – are created and the letters join and interact to produce good results.
It is not sufficient for a person to feel longing and yearning in his heart alone. He must express his longing and yearning on his lips. This is the basis of our prayer service. The yearning in the person’s heart creates soul and letters in potential, but it is when the person expresses his desire with his mouth that the soul is produced in actuality. For the soul comes forth from the mouth, as it says, “My soul came forth through his speaking” (Song of Songs 5:6).

In order to bring forth your soul from potential to actual existence, you must express your yearning and longing in words. This is how you turn your desire into a reality and accomplish what you want, and this is why it is so important to speak to God every day and articulate your desires and good intentions with your lips.

Likutey Moharan I, 31

The power of one sigh

How precious when you sigh out of longing for something holy. The sigh you emit because you are far from holiness breaks the bond of impurity that was trapping you. Now you can bind yourself with the cord of holiness. But the opposite is true when you sigh with desire for something wrongful, God forbid.

One sigh of regret over your sins and great distance from God is worth more than many fasts and other forms of self-mortification. The sighs you emit when you desire something holy can actually break the force of your bodily urges, enabling your soul to draw nearer to your body and communicate to it something of her own perception of God.

Likutey Moharan I, 109

Thirsty for God

Thirst is a very great desire. It is wonderful to long, yearn and thirst for God.

The greater your thirst for water, the greater your pleasure when you reach water and drink. Therefore the pleasure is caused by the thirst!

The same is true of holy longing and yearning for God and for true devotion.

This will be the main delight of the world to come, which will be a time of desire and longing. This is the “desire of all desires”, the level to which Moses ascended when he left the world. Likewise Abraham paid “four hundred silver shekels” for his final resting place (Genesis 23:16). The holy Zohar says these are the four hundred worlds of yearning that the Tzaddikim will inherit in the future.
They are worlds of yearning because then we will be worthy of true thirst and yearning for God. 

Quenching this thirst will be the main delight of the future world.

Sichot Haran #259



Human thought has tremendous power. Thought alone can bring about many things. Even prices in the market rise because of people’s thoughts and expectations.

When thought is concentrated intensely, it can exert great influence. All the faculties of the mind, conscious and unconscious, down to the innermost point, must be focused without distraction on the intended result.

When many people do this together, their thoughts can actually force what they are thinking to come about.

The concentrated thought must spell out every step of the desired result in detail. It is not enough for the thought to be merely overall, because this is an “incomplete vessel” and may even be deceptive.
Keeping your mind intently focused on your goal can also help you in studying the Torah. For example, you could focus intently on the thought that you want to complete all four sections of the Shulchan Aruch. You could calculate that if you study five pages every day you could complete all four sections in a single year. Picture in your mind exactly how you will go about this course of study. Concentrate so strongly that you are literally obsessed with the thought.

The same approach can also be applied to other studies, such as the Bible or the Talmud and its commentaries. If your desire is strong and your concentration sufficiently intense, your plans will be accomplished.

Sichot Haran #62



Taken from The Essential Rabbi Nachman
Published by Azamra Institute, Israel.

Saturday, October 27, 2018

THE ILLUMINATED FACE




THE ILLUMINATED FACE


A person who is meticulous in honoring other people will find that all gates are open to him. He will succeed in both material and spiritual endeavors…

One of the most agreed-upon concepts in humanity, regardless of age, sex, religion or nationality, is that a person is striving for one thing only – to live a good and sweet life. A person merits a genuinely good life when he is kind to others and brings them joy. When he is an agent of good, his life is good, for the Creator runs the world on a turn-for-turn basis. What you give to other people is exactly what the Creator will give to you.

Anyone can attain this good life, for all the advice of Torah is within arm's reach, in proximity to a person. When a person truly wants something, it is attainable – the more the desire, the closer it gets. Therefore, by way of desire, a person puts himself within reach of the good life, as we will see in the continuation of this pamphlet, with the Almighty's help.

One of the great scholars castigated his student and called him, "a menacing pit (a Hebrew play on words with imbecile) in the public domain". The student didn't understand what damage he was doing to anyone. His teacher said, "You walked in the street with an angry look on your face. Your face is not yours alone, because it's out there in the public domain for everyone to see. Such a sour face can do damage to people; in that respect, it's just like an open pit in the public domain that can also cause damage to people. Rather than looking at passersby with a face that's almost foaming at the mouth, greet them with an illuminated countenance, with a smile. A happy expression on your face enhances love in the world." For that reason, it's important to smile at everyone. Greet other people with gladness. Say hello to them or at least nod your head in polite recognition. Don't ever ignore a person or look through him like he's air. If a stranger comes to your synagogue, tell him, "Welcome! How are you?" A person who is meticulous in honoring other people will find that all gates are open to him. He will succeed in both material and spiritual endeavors, for nothing makes the Creator so happy as a person who makes other people happy. As such, that person receives a generous portion of Divine abundance.

A person who walks around with a smile on his face revitalizes other people. It could be that a depressed individual is contemplating suicide because in his despair, he thinks that he has nothing to live for. All of a sudden, the depressed person meets Mister Smiley. The smile conveys the message that he is not only loved but worth something too! That one smile saved a life and prevented a suicide – one smile!

When we smile, Hashem smiles down on us. Blessings, vitality and abundance flow to the world. Rebbe Nachman of Breslev teaches that when Hashem smiles, good fortune comes to the world (Likutei Moharan I:172). If we want Hashem to smile, then we have to smile too, because the world runs on a measure-for-measure basis. So, if we smile, the Almighty smiles back, and that means an illumination of all sorts of abundance.

By: Rabbi Shalom Arush

Sunday, September 2, 2018

We need to do things together with the Tzaddik




We need the True Tzaddik to get anywhere, spiritually

A shiur that was given over Wednesday night of Parshat Ki Tetzae, (August 22, 2018), after the morning prayers.

IT’S IMPOSSIBLE TO ACHIEVE ANY SPIRITUAL LEVEL AT ALL, EXCEPT BY FOLLOWING THE PATH OF THE TZADDIK HAEMET (THE TRUE TZADDIK).

Everything that a person tries to do without the tzaddik – it’s written on page 22 of Ki Tisa – is akin to acting like a magician, a sorcerer and like a Cuthite. A person is called a goy, a sorcerer when he tries to do things without the Tzaddik.

When he’s without the Tzaddik, he’s just operating with his own natural abilities. A person comes to this world in order to have free choice, and to choose good.

But it’s impossible to merit achieving this [i.e. choosing good] unless he comes closer to the True Tzaddik.

And this is the secret, why everyone travels to Uman: it’s in order to receive a new level of bechirah (ability to choose). To be able to only choose good.

From the moment a person even just gets to Uman, his mind is already being completely cleansed. He no longer has any bad thoughts, and he will merit to see Hashem face-to-face, and to see the geula shleima (full redemption).

Taken from Shuvu Banim International, The Official site of Rabbi Eliezer Berland shlit"a.

Website:

Sunday, August 19, 2018

The Boiling Pot [Rabbi Nachman teachings]





When a person starts to serve God and draw close to a true Tzaddik, he is often filled with negative thoughts and inner turmoil.

This is like a pot of water which initially seems quite clear, but as soon as it is placed on the fire and starts to boil, all the impurities begin to surface. Someone has to stand there constantly removing the scum and impurities.

At first the water appears perfectly clear, but as it heats up, more and more impurity surfaces. At last, however, when all the impurity is removed, the water is truly pure and clear.

The same is true of a person. Before he starts serving God, good and evil are totally mixed up in him – so much so that the evil and impurity are not even discernible. But when he starts trying to serve God and draw close to a true Tzaddik, he begins the process of cleansing and purification. Each time, more evil and impurities rise to the surface.

Here too one must stand by constantly removing the dirt and impurities as they appear, until in the end the person is truly pure and clear.

Initially a person is totally immersed in the material. When he starts to draw closer to God, it might seem as if it should be possible to remove all this filth and impurity at once. But his mind is so totally mixed up with this mire that if it were to be removed all at once, he could lose his mind with it as well.

One must be very patient until little by little one becomes completely pure.

Sichot Haran #79

This article is originally printed in The Essential Rabbi Nachman by Azamra Institute.

https://www.amazon.com/Essential-Rabbi-Nachman-Avraham-Greenbaum-ebook/dp/B01IVJEMDM

Monday, June 25, 2018

Torah portion - The Golden Calf




Torah portion, Ki Tisa (Exodus 30:11-34:35).

The Golden Calf

The game of evil inclination is sweetened with the help of Heaven, yet in our modern times, is a lesson we can learn in Torah.

Moshe Rabbeunu delayed the coming of the mountain, and the people stood against Aaron, saying: "Come on! Make us gods that will go before us ..." - Moshe Rabbeunu on his return, did not accept the actions of the people and the tablets shattered. Moshe Rabbeunu once again interceded and asked HaShem to forgive the people and so new tablets were dimmed of light.

What can we learn from the high deeds of the great patriarch? There is an unlimited understanding in acting at every moment of life, and firstly asking the Master of the Universe to return everything to good. The beginning is to know how to forgive someone and secondly to share the teachings of Torah, in the hope in increase of people's awareness to get closer to God that involves a set of improvement of commitment and behavior in this world.

There are personal events and those that we can see on Facebook the testimonials that are happening with other people, problems of all kinds, financial, health, etc., there is a lot to process in our mind, it is never too late to learn the lessons of life, as long as we are more united [Devekut] with HaShem, more for the good we will go.

There is personal rectification and there is collective rectification, God willing, we can do the Will of the Most High, and achieve amazing rectifications.

Rambam z"l brings in the "Laws of Neighbors", If five gardens receive water from one spring and the spring dries out, all of them must repair it with the upper one. (Sha’ar Hagilguum, chapter 13).

Gilson Sasson.


Friday, June 22, 2018

Attachment to the Tzaddik




Attachment to the Tzaddik

It is very good to attach yourself to a true Tzaddik. In the upheavals at the time of the coming of the Mashiach, God will “grasp the ends of the earth and shake the wicked from it” (Job 38:13). But one who is attached to a true Tzaddik will be able to cling to him so as not to be cast off with the wicked. By holding onto the Tzaddik he will remain firm.

Sichot Haran #22

From: The Essential Rabbi Nachman, published by Azamra Institute.

Thursday, June 21, 2018

World Cups or Save Lifes?




World Cups or  Save Lifes?

Even though some humans do not care about Nature, Nature cares about the human being.

The devastation of large green areas, pollution in the seas, in the soil, in the air is evidence that little men still do not know how to live in balance in the environment that surrounds them.

We live in a primitive age, where the world governments of great nations have everything, while other poor countries face lack of food, health, education.

Millions of dollars are spent in all World Cups, while many poor children and families are left without international aid, there is some help but very little, mankind's conduct still lacks humanity.
It does not make sense, to have fun, a world-wide entertainment, knowing what a precarious structure of many poor countries. Even emerging countries, such as Brazil that has emerged from the third world category, there are serious social problems.

Mankind's conduct still lacks humanity.

Great Eye is watching us.

GilsonSasson


Saturday, June 9, 2018

Four Entered the Orchard




Four Entered the Orchard


Here is Rabbi Shalom Arush's amazing interpretation of the allegorical Gemara passage about the four scholars who entered the esoteric portals of Torah knowledge...

By: Rabbi Shalom Arush.

The Gemara describes the four scholars who probed the inner dimension of Torah, metaphorically referred to as the Pardess, the orchard (see tractate Chagiga, 14b): "Rebbe Akiva entered in peace and exited in peace; Ben Azai peeked and was struck; Ben Zoma peeked and died; Acher [Elisha ben Abuya] chopped down the plantings."

Let's first examine the profile of Rebbe Akiva, who was able to enter the deepest portals of the Torah's secrets in peace and exit in peace as well. Rebbe Akiva not only had a prodigious intellect, but a most upright character. He emphasizes that loving one's neighbor as oneself is the essence of Torah. Rebbe Akiva is also the pillar of emuna, and he teaches us to say that whatever Hashem does is always for the best (see tractate Berachot 60b). Rebbe Akiva  attained  the highest levels of emuna and humility. The entire Oral Torah stems from him. Our sages say that he was worthy enough to have received the Torah on Mount Sinai.  
                                                             

                                                                        Rebbe Akiva was not born with a silver spoon in his mouth. He was the son of converts, and until age 40, a simple laborer. He attained everything he had with dedication, hard work, and prayer. He cried to Hashem for he every morsel of Torah that he learned. He suffered unspeakable poverty. Yet, he served Hashem and studied Torah with all his heart. His disadvantages were his advantages, for his poverty and his modest background made his climb in Torah and spirituality all teh more remarkable. He became the great of our people, yet he never forgot where he came from.

Rebbe Akiva so humbly viewed himself as nothing without Hashem. Therefore, he prayed for everything. Since everything he attained was the result of prayer, it was all beneficial. As such, he was able to become privy to the loftiest secrets of Torah without losing his mind or becoming arrogant.

Rebbe Nachman teaches (Likutei Moharan I:31) that both Ben Azai and Ben Zoma were tzaddikim of the highest caliber, for our sages tell us, "One who sees Ben Azai in a dream can expect to receive piety; one who sees Ben Zoma in a dream can expect wisdom" (see Avot D'Rebbe Natan, ch. 40). Yet, despite their lofty level, they could not see what Rebbe Akiva saw without being damaged. Why?

Rebbe Natan of Breslev always reminds us that wherever there is deficiency, there is lack of prayer. Either a person didn't pray at all or didn't pray sufficiently. We cannot possibly say that these two holy Tannaic sages didn't pray; but, we can say that they didn't pray sufficiently, for if they prayed as much as Rebbe Akiva did, they too would have entered and exited in peace. Their deficiency of prayer left them with a deficiency, for they lacked the proper receptacle to handle such blinding Divine light.

In order to trod safely in the lofty spiritual places where these two holy sages trodded, one needs a prodigious amount of prayer. Ben Azai "peeked and was struck"; in other words, since he lacked the spiritual vessel strong enough to contain such strong light, or more simply, his soul could not cope with such awesome secrets of Torah, he became insane.

Anyone who doesn't strengthen his soul with sufficient prayer will not have the capability of learning Torah in a beneficial manner. When I was a young man, I lived in Bnei Brak. I had a neighbor who became totally disoriented from learning Gemara. He learned day and night until he virtually lost his mind. The rabbinical leaders who were involved in this case firmly decided to prohibit this individual from learning Gemara any further! They allowed him to work, to travel, to listen to music or to do anything else he wanted, just not to learn Torah. I have no doubt that if this individual would have implemented Rebbe Nachman's advice to pray before and after learning Torah, he too would have been successful. And, if Ben Azai "peeked and was struck", Ben Zoma "peeked and died." Ben Zoma lacked the wherewithal to deal with such strong Divine light, and he lost his life altogether.

Let's reemphasize that Ben Azai and Ben Zoma were two tzaddikim on levels beyond our comprehension. If they could be damaged by learning Torah without sufficient prayer, than what can we, the simple people of this generation, say? We certainly must invest concerted effort in prayer. "Tefilla L'Oni" elaborates that Ben Azai and Ben Zoma placed a greater emphasis on learning than they did on prayer; they were therefore exposed at the highest levels of Torah secrets without sufficient protection. We might compare their souls to a 100-Watt light bulb that suddenly receives 250 Watts of current; it's incapable of handling the load, so it explodes. So, if the greatest tzaddikim must strengthen their souls through prayer to be able to become worthy receptacles for the Torah's light, we certainly must!

Both the Babylonian and the Jerusalem Talmud elaborate on the reasons that led to Elisha Ben Abuya's downfall. When he became a total heretic, his holy contemporaries wouldn't even mention his name; they referred to him as Acher, "the other one." The beginning of his Torah career was not for Hashem's sake. When his father saw the prestige given to Torah scholars, he wanted his son to become a Torah scholar as well.  Other accounts in the Talmud say that the circumstances of his conception were not holy and that when his mother was pregnant, she smelled the incense from a house of idolatry, both of which had ultimately tragic effects of her unborn son. Still another opinion says that Acher would listen to Greek music, and that he'd confuse young children with philosophical and existential questions as to the existence of G-d. Combined, all these factors led to his downfall.

If we say that BenAzai and Ben Zoma didn't pray sufficiently, we can say that Acher didn't pray at all. If he would have asked Hashem to lead him on the path of truth and righteousness, Hashem would have gladly complied. He wouldn't have met such a tragic and heretical fate.

The Midrash (Yalkut Shimoni, Mishpatim) provides further proof of what we have said until now: Absalom, Doeg, Korach, Ahab and Elisha Ben Abuya were rescued from Purgatory by saying na'aseh venishma, we shall do and we shall heed." This amazing Midrash reveals a huge secret, namely, that the above-mentioned individuals were all extremely brilliant, yet as soon as they justified the stern judgment against them and took simple emuna upon themselves, their sentences were mitigated. The entire basis of na'aseh venishma, we shall do first and only afterwards we shall heed, means that way place emuna before intellectual prowess. In other words, prayer must precede Torah! Once a person understands this principle, stern judgments against him are mitigated as well. May we all grow in payer and in Torah, amen!

Thursday, June 7, 2018

What Is Our Reward For Our Efforts To Acquire Bitachon (Trust)?




What Is Our Reward For Our Efforts To Acquire Bitachon (Trust)?

The more you practice bitachon, the more you will be surprised. Hashem will show you yesh m'ayin (something from nothing). Sometimes fountains of money will open up. You'll be amazed where the money comes from. If it will not be in the form of money, it will be in the form of other satisfactions.

Hashem has plenty of ways to satisfy. He will not withhold good.
Rav Avigdor Miller on Emunah and Bitachon.

Copyright © 2017 Simchas Hachaim Publishing, All rights reserved.
www.SimchasHachaim.com

Saturday, June 2, 2018

Keeping The Flame Alive - GATES OF EMUNAH INSTITUTE




This Publication is a project of the Gates Of Emunah Institute for the dissemination of the teachings of Rebbe Nachman of Breslov in English.

KEEPING THE FLAME ALIVE

Revised and translated from the lessons of Rabbi Nissan Dovid Kivak shlit”a.

The world is constantly progressing. Our small globe is filled with novelties; at every possible moment new innovations are being discovered. What was considered yesterday a novelty, is today regarded an antique. Everything around us is developing; the potential is being actualized at a dizzying pace, and in the center of it all is none other than man himself.

Behind every innovation could be found a number of scientists who toiled months on end to bring it to fruition. Refined materials, advanced medications and more efficient technology appear out of nowhere, being the result of the many stages of a living process of creation.  The human population is constantly in motion. Just taking a look out the window for a moment will portray a picture bustling with motion –  people moving about non-stop. This one is running, that one is walking, one person is conversing with his mouth and the other is signaling with his hands. The one thing they all have in common is that something is beating inside them.

ENTHUSIASM IS THE DRIVING FORCE BEHIND EVERYTHING

If something is in motion then there must be something causing it to move. A boat gliding upon the ocean waters bears testimony to a wind blowing through its sails, an illuminated light bulb attests to electricity flowing through its wire and if you find a person vigorously active and energetic then there is no doubt  something excites him. People do all sorts of things, they build and destroy, they dream and contemplate, they create and invent.  Behind all of these stands one thing – Hislahavus (enthusiasm/liveliness).

Both man and the world itself are rooted in the element of earth and were it not for the life force of enthusiasm that was placed inside man, he would seem like nothing more than a mound of earth protruding from the ground. This world is heavy, it is not easy to get things moving, and in order to give a life-like form to a clump of dirt, one needs much hislahavus.

If this hislahavus is fundamental to mankind so too, it must be regarding the world at large. The world was formed with the Ten Sayings of Creation (asarah maamaros) and it is also through them that it continues to exist. The holy Torah preceded the world and with it, Hashem created the world. The world revolves constantly around an axis, developing and progressing, and the wind that blows in its sails is – the Torah.

Man in his physical essence is nothing but the dust of the earth and at certain times he returns to this definition. When Hashem sent the soul into partnership with the body he prepared for it much work to be done.

The world is filled with challenges – good and evil are found in every corner and it is imperative to be awake and alert.  The Torah does not only provide us with clear definitions of good and evil, it also bestows upon us the strength and ability to stand up to the challenge of free will (bechirah).

THE GIVING OF THE TORAH – THE STRENGTH TO CHOOSE GOOD OVER EVIL.

Not long ago – so the calendar claims, was the Chag of the giving of the Torah and seemingly we received something. Yes, we received the Torah, a completely new Torah, the likes of which has never before appeared. During the coming yearly cycle that stands before us, we will find ourselves upon many battlefields in which both good and evil will be found, and we will need to always choose the good. The Torah that we now have in our hands contains all the strength required by the soul in order to pass through the coming cycle peacefully.

Within the words of the Torah is contained an incredible energy – all the strengths and abilities in existence draw their life-force from the letters of the Torah. Every Jew has a part in the Torah and this part is meant to be the driving force of his 248 limbs and 365 sinews, to instill in them the ability to properly navigate his way amidst the 248 positive and 365 negative commandments.

All of us, all the good Jews who have been living on the face of the earth in the last two weeks, were all at Har Sinai. We stood at the foot of the mountain as Moshe brought the Torah down from the heavens; we received it ready packed and all, set to take home. The days after Shavuos flew by and we are still wandering around somewhere on the pathways that leave Har Sinai, stepping from one day to the next, from Shacharis to Minchah to Maariv, and in our hands remains a sealed package.

The precious package that we received on the sixth of Sivan is held close to our hearts. We clasp it tightly with both hands, careful not to lose it, G-d forbid. The Torah accompanies us wherever we go and sometimes we even take a small peek at it through a narrow crack, nod our heads and continue along our way.

Let’s be honest, we’re not new at this. Every year we travel this path always arriving in the vicinity of Har Sinai somewhere around the beginning of Sivan, always receiving the Torah in some way. So what? This is nothing new.  Our family always spoke about this, our friends are well accustomed to this luxury, we have the Torah in our hands, we don’t need to arrange for quality-control testing. We would never suspect that Moshe would hand us an empty package – we trust him…

Hashem does something very unusual every year. He opens the most top-secret vault there is in existence, where the plans on which the entire creation was created and formed, are hidden.  Those G-dly codes which Hashem used as the blueprint for the world contain within them the driving force for all that took place in the past and all that will occur in the future. From that G-dly framework which is called – the Torah, emerge all the innovations that Hashem creates in His world spiritually and physically at every moment.

Every year on the sixth of Sivan Hashem withdraws the G-dly plans for all that will transpire in the coming year. It is this code that He sends down into the world and bestows upon each and every one of us his part in the plan.

When the thundering sounds were silenced and the lightening ceased, we took our three steps back, bowed with awe in the direction of the mountain and began our journey home. Shavuos moved into yesterday and we continued towards tomorrow. We move forward, yet a watchful eye follows us from behind. He, who gave us that which we have in our hands, knows that the moment we open the package we will begin to move with dance-like steps.

A person makes his way along the trails of life and upon his path are heaps of tests, difficulties and obstacles. He huffs and puffs with exertion thinking to himself: ‘how difficult could they possibly make it for a person. Isn’t there some mistake here – this is a trail for professional hikers, not for me…’. Not only is the terrain extremely strenuous, but the package from Har Sinai is adding to the unbearable burden.  Then perhaps the time has come to open the package, to simply begin to make use of what it holds inside.

The Torah is meant to ignite us; this is exactly why we received it. The heart experiences the world as it is. It is the heart which feels all that happens around us and it is there that the true ability to cope must be found. Above, at the top of the spinal cord, is the mind. It functions exactly like a power station; G-dly life-force enters the brain and sets the cogs of thought in motion. When holy thoughts fill the mind then it generates heat; chochmah (wisdom) is something warm and filled with vitality. This warmth descends to the heart and ignites it. A warm and enthusiastic heart skips easily over the pitfalls of life. When the mind is filled with sanctity the vision of life that the eye perceives is far less frightening.

The Rebbe speaks about this in Likutey Moharan lesson 21, explaining that the power of the Torah is hidden within its words – when one enunciates them vocally, they take effect. Since the kedusha is already found within the words, one doesn’t have to do much, as everything is hidden inside that which we already have in our hands. All we need to do is open it and begin to make use of what’s inside.

THE KEDUSHA OF THE SHIVAH NEIROS (SEVEN CANDLES)

Every Jew desires to run through the course of life without becoming stuck at confusing and unclear crossroads. When the engine is warm the wheels manage easily on every terrain, uphill just like downhill, a sharp turn just like a straight road. Anyone who has ever come into contact with the Torah knows this. When one sinks for a few hours into the reservoir of life within the letters, then when one emerges everything looks different. The problem is that something else needs to be taken into account.

There are seven orifices in the heads: Two for the sense of sight, another two for hearing, two more for scent and another one for speech.  These seven openings connect us with our surroundings; they absorb and also transmit information.  These seven orifices are like the seven branches of the Menorah and when they are complete they enable the flame to burn strongly. The world is filled with winds that threaten to extinguish the candles; sometimes such a wind blows in one’s ears or one’s eyes and the candle of holy intellect that burns inside flickers in a desperate attempt to stay alight.

When we guard our senses whereby candles are lit at the entrance to these seven openings, then the evil outside is burnt and destroyed in an instant.  But when the wind extinguishes these candles then things start becoming complicated.

We have a Torah, it is already in our hands, we need only to remove the cover and begin to read aloud. The words will light the wicks on fire and if we allow the holy words to rest on our lips, it will happen on its own.

Not every wind needs to visit our ears, our eyes, our nose and our mouth … all that remains for us to do is to pay some attention …

Gates Of Emunah

Thursday, May 31, 2018

Only Rebbe Nachman’s advice can rectify this generation




THIS GENERATION CAN ONLY BE RECTIFIED BY REBBE NACHMAN’S LIGHT

Translated excerpt of a shiur that Rav Eliezer Berland, shlita, gave at an outreach conference in Netanya, in the year 2000 (taken from ‘Hithadshut Magazine, Issue 12, Shvat 5777’).

The Gli Razia [1] said that until the year 5760 (2000) is the rectification of the world, and the rectification of the 974 generations [2] (that preceded creation).

For, there are souls that are born completely righteous (Tzaddikim). There are souls like Rebbe Nachman, who are completely without sin, who never once sinned. Holy and pure Tzaddikim, who served Hashem day and night, who guarded their eyes, and never once paid attention to the material world.

After that, there are the ‘regular’ souls, the souls who are average, or in-between [not completely righteous or completely wicked]. After these in-between souls, the wicked souls begin, and each one needs a spiritual rectification.

The Gli Razia says that the rectification of these souls will continue until 5760 (which may also be understood to include 5761 too), which is the time the wicked souls will need to be rectified.

After 5760, all those who didn’t wake up and do teshuva, who didn’t see the Divine light, who didn’t see the light of Hashem, who didn’t feel the pleasantness of Hashem, who didn’t taste the nectar of Hashem…

The Gli Razia wrote his book more than 460 years’ ago [now, in 2017, more than 480 years’ ago]. He foresaw some very serious things, he was one of the prophetic figures of that generation, and he saw what would be happening in another 460 years.

AFTER 5760 A TERRIBLE SPIRIT OF TUMAH WILL DESCEND TO THE WORLD

He said that all these evildoers, that we see today running wild, prattling away, all these preening ‘black roosters’, their rectification will only last until 5760. And after 5760, such an enormous spirit of tumah (spiritual impurity) will descend to the world, such a terrible tumah will come down to the world.

Only until 5760 will there be a rectification for these reincarnations, after this there will be ‘many years’ (רב שנים) – which has the same gematria as ‘Amalek’, = 240. Amalekite souls, mamash, will come to the world, because from 5760 until the end of that decade, there is ‘many years’, which is the gematria of Amalek.

And so, these Amalekite-type souls will come, people who are impossible to talk to. They will say: ‘We need to kill the datiim (religious people)…’ – they are submerged in their lusts and desires from the tips of their toes all the way up to their heads.

All these souls that come after 5760, their only hope of being rectified is via the Divine light that Rebbe Nachman revealed more than 200 years ago. He taught that these generations would come, that no other advice would be able to help. He said more than 200 years ago that a flood would come to the world, that would ‘cover the tops of even the highest mountains’.

CHILDREN WILL RUN AFTER THE CULTURE OF THE STREETS

It will sweep over all of the mountains – this is referring to all the Tzaddikim, even the children of the Tzaddikim will be destroyed by it. It will be impossible to stop the children. The children will run after the culture of the streets, after all the madness. There won’t be any way to stop them from doing this.

Rebbe Nachman said: generations are coming that no advice will be able to help, if we don’t start to reveal this light already from today, to reveal this hidden light already, today. We need to take this light from the realm of potential to the realm of actual.

There really will come generations where you won’t be able to say a single word to them, to help them. You will talk to your children, you will talk to people, and they won’t have any idea what you’re even trying to say. And it is here, where such a light will come, where we will need to reveal such a new light.

And this is what Rebbe Nachman is explaining to us, in Lesson 37 (of Likutey Moharan), that now we need to start to reveal a completely new light to the world: ‘A new light will be shone on Zion, and all of us will soon merit to His light.’

THERE IS ONLY ONE LIGHT LEFT

For there is only one light, there will be only one escape hatch left, one remaining ray of light, and if we manage to open this one porthole, and if we merit to uncover this escape hatch, and to show [people] the way to it…It’s only via this one porthole that people will be able to accept anyone else’s words, and to be persuaded of anything, and to accept the Godly light.

This is what Rebbe Nachman is explaining to us, that right now the lusts are only gaining in strength and overpowering us from one moment to the next. These lusts are so dreadful – all the gadgets, the computers, the internet, all the different programs – if you press on a button, a person can find themselves in the lowest depths of hell, or even lower, that his father or grandfather couldn’t even conceive of there being such a thing. And no-one else ever dreamed that such things could ever exist before today.

Just by pressing one small button when his father isn’t home, a child can just press some button – and it’s all over! He falls into oblivion! To the deepest depths! To such a low place, that who knows if he can ever come out of it again? And who can even pull him out of that place?

His father has no idea why his son’s spiritual yearnings suddenly got so destroyed. He doesn’t understand that he bought a computer with access to the internet, and he didn’t keep it protected. There are many programs you can use to protect your computer.

Suddenly, in one fell swoop in 5760 (2000), we’re seeing all these different types of spiritual impurity blowing across the world, that no-one is able to stop. That’s why Lesson 37 (of Likutey Moharan) was written. Lesson 37 was written to subdue this dreadful force of spiritual impurity, which is the secret of the kruvim (cherubim)… reviving the whole situation that was found at the time of yetziat Mitzrayim (leaving Egypt). We are starting it all again.

THE 49 GATES OF IMPURITY

In Egypt, Am Yisrael was sunk in the 49 gates of impurity, and worshiped all the different types of idols, and there was no spiritual impurity that Am Yisrael wasn’t somehow in the middle of. They went right up to the 50th gate…

And now, only Rebbe Nachman can get them out of there. No other advice can do it. And they were already on the verge of falling into the 50th gate, and they were about to start sinning with the non-Jews [3], G-d forbid, so Hashem immediately took them out.

And now, we’re talking about a completely new stage, a completely new light, a new light will be shining on Zion.

A person has a yetzer hara (evil inclination) raging inside him. He could be a ‘true’ Chassid, with payot down to the floor, and his yetzer hara is still running wild. He has no idea how to subdue it and he has no idea what to do.

It didn’t used to be like this. Today, even children are seeing the most awful things. Hashem should have mercy. Hashem should have mercy. And who can stop them, if we don’t give them the real light, the light of Hashem?

It’s like Avraham Avinu, who was born into the most immoral generation. He was born into the most spiritually-impure generation, with Nimrod the rasha (evildoer) – the height of spiritual impurity. And Avraham Avinu was just one person, and he smashed all the idols, he wasn’t scared of anything. Even though he was just one person, and by himself, he still broke all of the idols…

His father said to him: ‘Avrama’leh, are you trying to tell me that you are smarter than everyone else? That you’re the smartest person in the world?! That there aren’t any other wise people in the world? That you’re wiser than Nimrod. We’ve been serving idols and worshipping idols here for 1700 years, already, but you’re smarter than everyone else, and you’re going over to a new system?!’

EVERYTHING’S COLLAPSING!

But Avrama’leh said: ‘Abba’leh, where’s your brains?’ Terach responded: ‘Could it really be that the whole world [has been wrong about] serving idols for 1700 years?! Ok, yes once there was a big flood, there was a big cloudburst, I don’t know what. It’s true that not everything went so smoothly all the time. It’s also true that once the Tower of Babel fell down – there was some sort of engineering error, I don’t know what, and the Tower fell down…’

Avraham said to him: ‘Can’t you see what’s going on?! Open your eyes! Everything’s collapsing! The world’s collapsing!’ There’s not going to be any world left.

We see that every second, the earth is crumbling under our feet. Open your eyes! A person can see that the earth is crumbling. Here, someone’s son dies, there someone’s wife passes away, here it’s the husband. And yet people continue to contaminate their eyes! They don’t understand that it’s their own sins that are killing their wives, and their husbands, and their children.

This is what Rabbenu revealed to us, in Lesson 37. And this is the key for how to help these generations, the generations from 5760 onwards, these awful generations that are starting to come to the world, generations that their fathers never imagined or envisioned, and that their ancestors never saw before in their lives, except maybe only at the time of the mabbul (flood).

[1] A Torah commentator who lived around 500 years ago.

[2] In the 2000 years before the creation of our world, the Gemara explains that Hashem created another 974 different worlds that were all destroyed before our present world was created, because they refused to keep the Torah. The souls from these 974 generations are referred to as the ‘brazen ones’ in each generation, and are often connected with the Erev Rav. See Gemara Shabbat 88b, Midrash Tanchuma, VaYeshev 4, and Lech Lecha 11, amongst others.

[3] Apparently referring to intermarriage and assimilation.

Taken from Shuvu Banim International, The Official site of Rabbi Eliezer Berland shlit"a.