Journal Mitzvah

Journal Mitzvah

Saturday, January 26, 2019

Parachah Yitro - Rabbi Nathan of Breslov




"Moshe went to meet his father-in-law (Yitro), (...) he kissed her and they inquired each other about their well-being ..." (Exodus 18:7)

The encounter between Moshe (Moses) and Yitro represents that of two extremes. On the one hand, the tzaddik (godly man) of spiritual perfection, difficultly imaginable. On the other, the individual who is at an infinitely great distance from Holiness; indeed, there was not one form of idolatry in the world that Yitro had not practiced.

This encounter, even if it is that of two characters who seem to have absolutely nothing in common, reveals yet the unique greatness of the Tzaddik. Far from the image of the scholar cut off from the world and whose close circle of knowledge is filled only by individuals of his caliber, Moshe did not hesitate a single second to go to meet Yitro, to the kiss and learn about his well-being.

Moshe came from another world than Yitro's. He had received the Torah of Hashem himself, the experience he had on Mount Sinai - at the time of the grant of the Torah - it made him a unique human being.

At the same time, Yitro wanted to convert to Judaism, even though his past had brought him into contact with all the forms of spiritual impurity that can be found in this world. Nevertheless, Yitro had not been deceived in a definitive way and now he wanted to join the Jewish People.

When Yitro met Moshe, he was not yet converted to Judaism; rather, he was burning with the desire to identify with the people who had just come out of Egypt and to this end, he wanted to meet the Tzaddik who could help him in this process.

Yitro's past and status had no bearing on Moshe's willingness   to meet his expectations. It is like two friends that their meeting can be compared, a little as if two friends were found after a long separation.

Here is the main characteristic of a person whose spiritual level is high: to be available to every soul, regardless of its origin and past. From the moment a creature of God expresses its desire to approach it, the scholar in Torah opens the door and gives him his advice.

In spite of his spiritual elevation, the pious man (the Tzaddik) "descends" from his world to help the soul who asks for it. If study and prayer are the essential elements of a person who wishes to rise in holiness, this elevation cannot be done by ignoring the other creatures of the Master of the world.

Whenever a Torah scholar advises, listens, and suggests the process to follow for a specific soul, he acquires an aspect of the personality of Moshe Rabbeinu (Moses, our Master). These moments of sharing are by no means lost time for study or prayer; rather, they represent the essence of the person who has reached a level of Holiness high enough to understand the reasons for his presence in the present world.

So, do not be surprised to learn that Moshe helped Yitro. We must rather understand that it was because he came to help him that he was Moshe.

(Translated and adapted from Rabbi Nathan of Breslov, Likutey Halakhoth, Yore Dea, Halakhoth Bekhor Behema, 4:22)

By David-Yits'haq Trauttman, posted in http://www.lapausecafe.org  

Translated in Portuguese by Gilson Sasson, Journal Mitzvah.

Sunday, January 20, 2019

A sense of connection to G-d Almighty




"Master of the Universe!
Grant us the perfect wisdom to receive the holy knowledge of His Torah and to obtain understanding, may our heart cling to Your mitzvot, help us for the honor of Your Name."


Baruch HaShem, the connection with a Rabbi can bring people great lessons from Torah, and after receiving "Letter from Jerusalem" from my Rabbi Avraham ben Yaakov, I read the good news that his surgery was successful and at the moment he is doing the last stages of a course of "preventive" chemotherapy that, while tiring and debilitating, did not have the most terrible side effects! The latest scans and tests indicate that your body is healthy and free of malignancy. Thank G-d! In his letter, I was able to gain new knowledge about the true Emunah, and service of G-d, yes, even without bodily energy, he kept praying the psalms, and his ardent desire for his return to teach Torah was every minute, this is incredible the strength of a good man, a servant of G-d. I learned to be even more grateful to G-d for the health and strength He gives me to learn Torah, and to work every day, and yet, I started thinking about doing physical exercise to take care of my health much more, including diet, overeating variety of vegetables, fruits and vegetables, and initially practice light exercises in the gym, we can sometimes lose the focus of maintaining a healthier life relative to the time spent working, for example. In addition to the physical care of the body, there is the mental care that affects many, the depression, and the emotional side due to Bullying and the spiritual challenges of the yetzer hara will create our own obstacles, oppressors, enemies.

Thus, the teachings of the great Tzaddikim of Judaism are also told by letters describing their lives, and in the stories, incredible tales, such as was the case of the sage, righteous, tsaddik  Rabbi Yisrael Baal Shem Tov in his great missions to teach Torah even to the lay Jews (without study) in their time, something that was not common in their period, in order to raise hearts to the Holy Torah. Each of us has our own personal stories, inner battles, and external challenges in this age of modern society that seems to pursue us daily with sensual advertisements and propaganda, provocative styles and fashions, low-key social networking, explicit music, and internet access no limits, can often take our focus, dedication, concentration to the study of the Torah, what to do? The stories tell us and warned us many years ago about everything we are going through now, and the remedy is the Torah. Contrary to what we may think, even though most TV news spread bad news and the evil that someone did, there are many beautiful and good things in this world happening without reporting in the same emphasis, and there are many good people who are doing acts of kindness.
The Tzaddikim did the hard work in paving the way for us all, we can find the Divine Light in the middle of the darkness.

The same was true of the Torah teachings told in the very life of the Tzaddikim as of Rabbi Nachman (Chayey Moharan, Sippurey Ma'asioth), Reb Noson of Breslov (Alim LiTerufah, Through fire and water), Rebe Elimelech of Lizhensk (Mipeninei Noam Elimelech), Rabbi Yosef Caro (Maran Habeit Yossef) of blessed memory. The same we can say of many other righteous Tzaddikim through the centuries, the extraordinary work of the Rabbis of our generation, help us to understand and walk in the line to approach G-d.

Why did stories, tales and parables matter? What can this teach us about our modern world in this digital era? The life of those who serve HaShem there are oppositions, obstacles, some lacking faith and detaching of Torah to live a life to the secular world. Why does this happen?

As is known by King Solomon: "Nothing is new under the sun." "Give me an understanding and wise heart to judge and discern between good and evil." It is easy to see the darkness of this world, and the prophet said, 'All the earth is full of His glory' (Isaiah 6: 3), darkness surrounds us and we are afraid of problems, but we must only fear G-d, the Almighty. And the Tzaddikim had their eyes open to the Torah, not only to this world, guarding our eyes is a mitzvah and a great lesson that the Kabbalists tell us. Each Tzaddik, every story, every personal letter will touch each person's heart in a different way, to their level of acceptance, purity and holiness developed by observing the Commandments, our praise to the King of Kings, is what we can learn with the Sages of blessed memory.

"Listen, Israel! The Eternal is our God, the Eternal is one! And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy possessions "(Deuteronomy 6: 4).

Dear Torah students, read some selected texts that I have done to complete this post with the words of the Sages Tzaddikim.

Rabbi Nachman in Sippurey Ma’asioth about The Sophisticate and the Simpleton, Rabbenu [Rebbe Nachman] said “A person can have bread, water, and a sheepskin, and have a better and happier life than the most sophisticated and wealthiest person, since the latter always tends to be miserable. In the end, things turned out best for the Simpleton, who was always satisfied with what he had and was constantly cheerful.” As the translator gave his comment, this story also contains very deep mysteries of the Torah.

Only true God-fearing people have complete confidence in Him, asking G-d for healing, health, means of subsistence, what we lack is not a curse, but what we receive from Heaven with great love for our Heavenly Father.

Rabbi Nachman in Chayey Moharan the disciples heard from their master; “The Rebbe spoke about the great sinners who come to see the true Tzaddik. ‘Even they display a certain humility when they lower themselves despite themselves and show a willingness to visit him and defer to him somewhat. This in itself brings about a great tikkun in a certain place. Jethro came and said “For now I know that God is great” (Exodus 18:11), ‘then the name of the Holy One blessed-be-He was glorified and exalted above and below’ (Zohar II, 69a).

As we know from the teachings of Rabbi Nachman, we can always make a renewed beginning to serve G-d, where we are, and from what spiritual level we are.

Reb Noson of Breslov said: “King Solomon has already said, ‘An undeserved curse does not reach its target’ (Proverbs 26:2). God will change the curse to a blessing and everything will turn into good. Obstacles only arise to intensify desire, the more exalted the goal, the more obstacles have to be stationed in its path, this is the only way that the desire will grow strong enough to achieve it (Likutey Moharan I, 66).

The more Torah we study, we will choose the good.

Reb Noson de Breslov in Through fire and water: “I saw the Hand of God guiding me the whole way, and how He hears every prayer. My prayer was fulfilled down to the last detail. ‘Blessed is He Who hears the prayers of all lips…’.

As Rebbe Nachman himself says "There is no despair at all." For each and every rectification we need to do in our lives, never lose faith.

Rebe Elimelech de Lizhensk in Mipeninei Noam Elimelech parachah Bo explained “Performing a mitzvah is like a salvation for the Shechinah, the Divine Presence, since HaKadosh Baruch Hu is united with His Shechinah through the performance of the commandments.”

Shalom!


* Dedicated to holy memory of Rabbi Elazar Mordechai Kenig.

By: Gilson Sasson
Journal Mitzvah / 5779



Saturday, January 12, 2019

Serving HaShem




B”H

We completed the ninth anniversary of JOURNAL MITZVAH with the help of Heaven.



Again, I would like to thank all the Rabbis who have given permission to publish the Torah lessons they originally presented on the website, PDF, or Email we received from them, my gratitude is great to this act of kindness that was possible for more people attain the teachings of the sages, righteous tzaddikim taught in the weekly parashas of Torah in English for the whole world and in Portuguese the people from Brazil. May HaShem bless all Rabbis teachers with long and good life.



By God's will,, more Torah articles will be published, so we are grateful to the readers and friends for their presence and may we together bring the Light of G-d into this world, that our prayers united with the tzaddikim reach mercy and salvation of the Jewish People, that more and more we can observe and fulfill the mitzvoth with fear, love, happiness, and thanks to the Holy One Blessed be He for a better world.



Thank you all!

Shalom,

Gilson Sasson